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  1. (1 other version)Persons, Rights, and the Moral Community.Loren E. Lomasky - 1989 - Mind 98 (392):652-657.
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  2. The Paradox of Association.Loren E. Lomasky - 2008 - Social Philosophy and Policy 25 (2):182-200.
    Individuals care deeply about with whom they associate and on what terms. A liberty to avoid entanglement in the disfavored designs of others is counterposed by an entitlement not to be excluded from valued modes of activity. These interests generate not one but two freedoms of association, the former negative and the latter positive. Often they conflict. This essay begins by setting out several respects in which negative free association is crucial to a liberal order and then examines several pleas (...)
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  3. Libertarianism as if People Mattered*: LOREN E. LOMASKY.Loren E. Lomasky - 1998 - Social Philosophy and Policy 15 (2):350-371.
    In this essay I wish to consider the implications for theory and practice of the following two propositions, either or both of which may be controversial, but which will here be assumed for the sake of argument: Libertarianism is the correct framework for political morality. The vast majority of our fellow citizens disbelieve. 1.
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  4. (1 other version)Are Compatibilism and the Free Will Defense Compatible?Loren E. Lomasky - 1975 - Pacific Philosophical Quarterly 56 (4):385.
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  5.  63
    Contract, covenant, constitution: Loren E. Lomasky.Loren E. Lomasky - 2011 - Social Philosophy and Policy 28 (1):50-71.
    Contract is the dominant model for political philosophy's understanding of government grounded on the consent of the governed. However, there are at least five disabilities attached to classical social contract theory: the grounding contract never actually occurred; its provisions are vague and contestable; the stringency of the obligation thereby established is dubious; trans-generational consent is questionable; interpretive methods for giving effect to the contract are ill-specified. By contrast, the biblical story of the covenant Israel embraces at Sinai is shown to (...)
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    Nominalism, replication and Nelson Goodman.Loren E. Lomasky & Alonso Church - 1969 - Analysis 29 (5):156.
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  7.  54
    Socialism as Classical Political Philosophy*: LOREN E. LOMASKY.Loren E. Lomasky - 1989 - Social Philosophy and Policy 6 (2):112-138.
    A small puzzle: the terms ‘capitalism’ and ‘socialism’ initially present themselves as contraries, the one affirming what the other rejects. However, once removed from the dictionary, they function otherwise. The theory of capitalism is very much contained within the science of economics. The positive theory of capitalistic institutions, but also its normative superstructure, rest most easily within the language and methodology of the economist. What distinguishes the free market? It is efficient ; allocation of factors of production are optimized ; (...)
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